Another reason indigenous environmentalism is overshadowed I think is because of Pentecostal religion, which has altered Africa’s relationship with the natural world and dampened this connection. Animism, for all its faults as a belief system, described and forged strong relationships between humans and the natural world. For me a Niger Delta environmentalism has to implicate invisible ecosystems, such as spiritual and religious beliefs. We also have to face our own capitalistic desires and manage them. Niger Deltans aren’t anti-capitalist wood nymphs. For want of a better phrase, it’s time to decolonize Environmentalism, democratize the conversation and create a more nuanced approach to environmental challenges.
🔖Can the San Francisco Bay Be Saved From the Sea?: A massive wetlands-restoration effort aims to protect wildlife, people, and real estate from the worst effects of climate change.
For instance, Laufer said that many of the medicines for orphan diseases are made of biological material, such as fungus. … Since biological cells are self-replicating, this would simply require one user to grow a sufficient amount of cells for themselves before shipping some cells to another user who would repeat the process, similar to the way people ‘seed’ a media file on torrent sites. The question, then, would be how to ship the biological material cheaply and without getting caught. To this end, Four Thieves is investigating the use of books and CD cases as grow media for biological precursors. Mycelia are basically the ‘roots’ of many fungi and feed on cellulose, which is found in abundance in the pages of a book. So Laufer and his collaborators began injecting books with mycelium, which feed upon the pages and grow out of the book. Similarly, compact discs are similar enough to petri dishes that if they’re streaked properly they can be used as a growth medium for bacteria and other biological precursors. The advantage of this is that Four Thieves members using the BioTorrent site could ship these cells using the cheaper “media rate” charged by the US Postal Service for items like books and compact discs while avoiding scrutiny from law enforcement.
How do you invite people to slow down and spend more time investigating phenomena important to our time? Can we turn closets into libraries which reflect important ideas into a public sphere? Can garments be effective as living mobile archives on cotton? We want to consider the idea of ‘looking back to where we’ve come from to understand where we are now and where we’re heading’, and make it a practice. We want our projects to be reminders that everything is connected and constantly changing. Exploring and digesting ideas improves and expands us. In addition to disseminating information we want to promote the process of critical investigation through making. Any of our projects could live as an individual zine, film, podcast, article, exhibition, poster etc, though we believe garments have a unique potential to translate important information.
What we also want to do is freely reuse the IIIF model itself, to describe things in manifests without publishing a new manifest for a conventional viewer to load. And then using these extracts, these collected descriptions, to generate new user experiences. The IIIF model is fantastic for this. All these millions of published IIIF manifests don’t just exist to be processed by viewers. We can cut up the model in different ways, we can say new things by making new IIIF resource fragments as part of a content editorial process. This might involve making new manifests that can be viewed in a manifest viewer — but it might involve arbitrary creation of annotations, ranges, or alternate sequences, and use of those new resources behind the scenes to generate new user interfaces on the server as well as the client. And extend the familiarity of hyperlinking into digitised content: the creation of linking annotations in and out of IIIF resources.
Kirk H. Sowell, a consultant who publishes the risk newsletter Inside Iraqi Politics (for which Al-Tamimi is a contributor), initiated an exchange with me in response to a defense of the NYT’s Iraqi critics that I had written on Twitter. He opened with a tweet reading, “Point me to the Iraqi newspaper which does in-depth investigative journalism & I’ll happily read it.” Puzzled by the relevance of this comment to a statement about the ethics of removing archives for private ownership, I asked Sowell, “Just to be clear: your take is that Iraqis should stay quiet about their archives being taken to the U.S. because they don’t yet have the means to establish a [NYT]-caliber paper?” He responded, “Absolutely.” (Callimachi herself “liked” this last tweet.)
We deem it necessary for collections to be FAIR. When collections do not meet the FAIR criteria, these collections will be harder to use by teachers, researchers and enterprises. Collections that will not be FAIR will run the risk of being out of the picture, as will in the long term their institution. The objective of this article is to provide a compact, and practical list of guidelines for achieving reusability of LAM collections that can be fairly easily applied by LAM institutions according to their own roadmaps and resources